The Real Work of Yoga

I was listening to KUOW (our local NPR station) after teaching a class last Thursday night when they aired a talk by Rajni Bakshi, a Mumbai–based journalist and activist. She made a stop at Elliott Bay Book Company in Seattle to talk about her book “Bazaars, Conversations and Freedom: For a Market Culture Beyond Greed and Fear”, which won India’s biggest literary prize in 2009.

At the end she closed with a quote from Wendell Berry. I didn’t know who he was, but I loved the quote, so I looked him up. Turns out he’s an environmentalist and author, and the quote was from his 27 propositions on global thinking and the sustainability of cities in The Atlantic Monthly.

XXIII. The real work of planet-saving will be small, humble, and humbling, and (insofar as it involves love) pleasing and rewarding. Its jobs will be too many to count, too many to report, too many to be publicly noticed or rewarded, too small to make anyone rich or famous.

As I heard it, I thought, yeah, that’s how it feels studying, teaching, and bringing yoga to “the real world” too: small, humble and humbling.

The Yoga User Experience

In my day job, I’m a User Experience Designer. It’s an umbrella term for all the activities necessary to find out about the users and design products that are most useful for them in their particular activities.

Every day, I see parallels in being a designer and teaching yoga.

Recently, I wrote a post in my other blog called: The Trouble with User Experience Design, where I talk about an experience I had in class one night while talking about svadhyaya. A student asked me if I’m talking about self-inquiry spiritually, and I professed to not being in the position to talk to her about her spiritual growth.

“In the context of this class, self-reflection is about knowing where your feet are and how you’re breathing”, I told her.

Highway to the Danger Zone

Talking about other people’s feelings and experience is danger zone for me. Some yoga teachers will go in what I consider “touchy-feely” territory, and I may have been to the border towns a few times in my teaching career. You know what I mean, it’s things like: ” feel grace pouring in” or “let the sense of calm wash over you”, and “feel so much light and love as if you’re going to explode in thousands of pieces of joyful stardust and become one with the divine spirit of the Universe.”

There’s nothing inherently crazy about these statements. They’re not even as over the top as they may seem here, written down in a blog. Sudden feelings of satori, for example, are entirely possible. What makes me weary of these statements in a yoga class is they may or may not reflect the actual experience of the students. They are imposed and suggested, something that’s well and good in the Marketing and Advertising department, but, as far I’m concerned, not the point of yoga.

Down in the Valley

In the User Experience Design field, the title presumes that we have so much control over other people’s experience that we can design it. It may be so, only to the extent that, in a way, everything is design(ed).

In yoga, I am aware that I am paid to provide some sort of experience as well. When I asked my students what the word “yoga” brings to their mind, the answers include: calm, flexible, destress, strong, and peace. That is a tall order for a yoga teacher to create in 75 minutes. Personally, it’d be presumptuous to think that I can single-handedly meet all these needs.

I remember very vividly one private session when I asked a student what he’s expecting, and why he has come to me. He looked at me straight in the eye and said, “You know, honestly, I want to learn to be a better person.”

I gulped. What do I know about being a good person? What do I know about telling other people to be a better person?

Luckily, in User Experience, I know a bit about techniques and principles of Design. In Yoga, I know a bit about where the hands and feet go in Trikonasana and Downward Dog; I know a bit about the kleśā and the kośa. My value is bringing what I’ve learned and personally experienced to create an space where my students can figure out their own relationship with yoga, and with themselves.

Judith Hanson Lasater once said, “We don’t teach the yoga, it’s the poses that teach the yoga.” I thought this was radical, but after reflecting on it, I realized it’s true. It’s in the poses where I learn to observe my own body and my own breathing, and by extension staying in the moment. That is the holy grail of this spiritual practice.

After two years of teaching, I still have moments where I feel the anxiety and pressure to “make students feel good”. In those times, I have to remind myself that I’m not providing a spa service. As the California Yoga Teachers Association Code of Professional Ethics states:

We believe that it is the responsibility of the yoga teacher to ensure a safe and protected environment in which a student can grow physically, mentally, and spiritually.

This is what I am fully committed to. Beyond that, the emotional and individual experience of yoga is not mine to dictate.

Classical Yoga Weekend with Kathryn Payne

Attention yogsters in the Pacific Northwest, Kathryn Payne will be teaching at The Yoga Community in Kennewick, Eastern Washington the first weekend of November 2010, and if you can, you ought to come.

Because Kathryn is learned, funny, down to earth and an all around awesome teacher, that’s why. Plus, it’s usually a lot sunnier and nicer in that part of the state in November.

From the website:

Practice is at the heart of yoga because it is during practice that we find the teachings revealed in a personal and direct way. This workshop is a full weekend of practice – a “retreat” to deepen our understanding and commitment to yoga.

Classical yoga is an integration of sitting, pranayama, and asana, and includes a group discussion of classical yoga texts. This combination is inspiring and students find their abilities naturally enhanced in a meaningful application of breath, movement and “just sitting.” We will work with eight vital principles as a guidelines for the asana practice and the application of pranayama will extend our awareness and vitality throughout the weekend.

Friday, November 5: 6-8:00PM
We will begin the weekend by considering the state of mind in our practice. How can we use our yoga practice to bring about the quality of mind we seek from yoga? How can we cultivate the meditative state of mind in the practice of yoga posture? This evening introduction includes pranayama, yoga posture and sitting.

Saturday, November 6: 11-2:00PM
Continuing on our theme from Friday; we will use the breath to retain a focus that is not only vital to the practice of asana, but aligns our body in a way that is natural and “unimposing.” The asana focus will be standing poses within a “mala” (thread) of unhurried Sun Salutations.

Saturday, November 6: 4-6:00PM
Bring your tea, and we will sit together and contemplate an ancient yoga text! In traditional yoga study working with the texts is a basic component of a student’s practice and it brings profound insight. The afternoon practice includes appropriate forward bends or twists and inversions for all levels.

Sunday – 9 am – noon
A more extensive pranayama practice followed by a practice of asana and completion of our text study.

Here’s the printable flyer of  Kathryn Payne’s workshop at The Yoga Community [PDF].

See ya on the flip side, kids.

Knee Pain, Lotus Pose, and Yoga

Scanning through the Yoga section of Reddit, this headline immediately grabbed my attention

I just started yoga, and my knees are KILLING me… is this normal?

The post goes on to read:

My knees have never been very flexible, and my family has a history of bad knees (both my dad and his mother had knee blowouts around the age of 15, I’m now 20).

I was in my yoga class, and we were doing what I believe is known as the half-lotus position, when the teacher noticed that I might be able to do full-lotus (keep in mind this was my first day) and so I tried it.

It didn’t hurt too bad, there was definitely some discomfort, but it could have just been the fact that I was stretching very deeply. But then he told us to rotate our shoulders (if I recall correctly), and that’s when it felt like my right knee was going to explode.

My knee didn’t hurt until I stood up a couple hours later (after walking home and doing some art homework at my desk), but it’s quite tender now and feels like it’s locking up whenever I try to stand.

What do?

Roger Cole, an Iyengar yoga teacher, must have seen it coming, or that he’s already seen it before. He wrote in Protect the Knees in Lotus and Related Postures:

Lotus Pose (Padmasana) is a supreme position for meditation, and Lotus variations of other asanas can be profound. However, forcing the legs into Lotus is one of the most dangerous things you can do in yoga. Each year, many yogis seriously injure their knees this way. Often the culprit is not the student but an overenthusiastic teacher physically pushing a student into the pose.

I don’t know exactly what happened in this person’s class. I don’t know anything more than what they wrote on Reddit. What scares me though, is that this is their first class, and the teacher was okay with this person being in lotus and *then* take a twist? The Alarmist/Reactionist in me ran through a list of potential snafus as I read that.

I know that injuries happen all the time, whether someone does or doesn’t do yoga. Even well-intentioned and experienced teachers have had people hurt themselves in their class. I’ve also heard stories of famous and experienced yoga teachers being the cause of injuries in their students.

As the person on the Reddit forum asked, “What do?”

I appreciate this advice by Roger Cole very much:

Encourage your students to go slowly, be patient, and persist. In time, they may be able to sit comfortably and meditate deeply in Padmasana. If not, remind them that true meditation lies not in some specific posture but in the spirit of their practice. Help them find a posture that suits them, then guide them to settle in and experience the stillness that is yoga.

By the way, Yoga for Healthy Knees: What You Need to Know for Pain Prevention and Rehabilitation by Sandy Blaine is an excellent resource. May your knees be well in any pose.

Safe and unsafe knee positions in Lotus, or Padmasana. Courtesy of Yoga Journal http://www.yogajournal.com/for_teachers/978

Safe and unsafe knee positions in Lotus, or Padmasana. Courtesy of Yoga Journal http://www.yogajournal.com/for_teachers/978

Guns N’ Roses, Fame, Marketing, and Yoga

I had always figured the band name Guns N’ Roses was an arbitrary choice, depicting a certain image of a certain lifestyle and all that. Then, last week, I found out how they really got their name: it was from the names of the band members Axl Rose and Tracii Guns (hey, thanks Cary!). I had heard of Axl Rose, but Tracii Guns? Never until now. You sure learn something new everyday.

“That’s great”, you might be saying, “but what does this have to do with… uh… yoga?”

Among other things: fame. Actually, rock ‘n roll impacts a whole host of other things (like, have you noticed how all companies are hiring “rock stars” now?) For this post, though, I’ll keep it to just yoga.

Yoga and Rock ‘n Roll

Some of us want to be rich, some of us want to be famous, and some of us want to be rich *and* famous. Some of us want to be rich *and* famous via yoga. Nothing inherently weird about that, of course. You gotta have ambition. You gotta be driven by something. You gotta pay the bills.

What’s not cool is when the desire for fame trumps other things, especially when those other things are the very things we preach. Since I got here, I’ve continued to witness and hear stories in the yoga world that completely baffle me. “Welcome to the biz,” my teacher said sympathetically to me when I confided in her about an event that affected me recently.

There was a time when I was more starry eyed about being on the yoga planet, when the thought of being around world famous jet-setting yoga teachers gave me a certain excitement. There was a time when I romanticized what it’d be like to “be a rap superstar / And live large / a big house, 5 cars /you’re in charge.” Thank God that time did not last very long. Thank God that time has passed. Let’s pray to God I won’t have a relapse (hey, it could happen.)

I’m not saying that the world famous yoga and meditation teachers out there are fame whores. Some of them got to be world famous because they are really good at what they do. They actually teach. They’ve got the goods, the important and substantial stuff. People go see them for what they have to say, not just for a photo opp or just so they can list their names on their yoga teacher bios. There are also some equally well qualified teachers who are less well know, who’ve chosen to stay out of the limelight, who have opted out of the yoga conferences and traveling gigs.

Yoga and Marketing

No matter who they are and how big their influence is, my guess is most, if not all, yoga teachers have to do some sort of PR & Marketing.

Some people think marketing is dirty, it’s evil and egotistical (and not, like, you know, “yogic”). Whatever you think it is, one thing I know for sure is that it’s an important and necessary part of running a business. As Paul Arden said in his book, which I like, It’s Not How Good You Are, It’s How Good You Want to Become:

Yes, of course, I am selling. But so are all of you. You are hustling and selling or trying to make people buy something. Your services or your point of view. The way you dress when going for an interview or a party, or merely putting lipstick on. Aren’t you selling yourself? Your priest is selling. He is selling what he believes in. God. The point is we are all selling. It is part of life. – page 119.

I’m saying this because I want to make it clear that I am all for marketing, I’m all for selling. As Rick Ross said, “Every day I’m hustlin’”.

What I am not all for is certain flavors of marketing, and I’m wary of a certain urge in the yoga world to be rock stars, to be associated with rock stars – or the celebriyogis – as they’re called, while undermining other things, and people.

For instance, I know of one yoga teacher who was asked to put more “famous” names in her bio because she only credits a teacher whom she works with locally. Another teacher in the area does not bother to list the name of the teacher she studies with regularly because this teacher is not a “name brand”, and opts for instead other recognizable-and presumably marketable- names.

Personally, I’ve been approached to publish things by people who don’t really seem to have any desire to know who I am and what I’m all about, but because my blog has made it to some list somewhere and is presumably popular. I’ve heard that if you take a training with a certain teacher, you must list this person’s name as the *first* teacher’s name in your bio, before mentioning any other people who influence you.

Yoga and Keepin’ It Real

Okay, yoga community, let me ask you a serious question: what the fuck? (Excuse my French.)

How have we gotten here? Yes, we’re all trying to get more students, grow our business, and making a buck or two. And yes, as long as we are humans, we’re going to make mistakes. We’re going to do things we regret. We’re going to do things we’re not so proud of in hindsight. (Trust me, I know what that’s like, I’m a frequent shopper there.) Still, guys, that’s really no excuse to perpetuate this bullshit. (French is such a beautiful language, n’est-ce pas?)

I probably sound angry in this post. I’m not. I’m catching up on the latest podcast of Wait Wait Don’t Tell Me as I write this. And if you anything about this show, you know that one can’t be angry for too long while listening to it. I do, however, feel the need to call out some of the things I’ve seen and heard.

We are all just hustlin’ and jugglin’ and makin’ a living, and all’s fair in love and war. But this is, you know, Yoga! We are supposed to do things like, find our true selves, and, be authentic and all that. As a start, with all the namasteing we say, wouldn’t it behoove us actually pay respect to someone we study with, even if they’re not the latest headliner for Wanderlust of Bhakti Fest or whatever making waves at the moment? How can we preach the message to “Find your truth” if we can’t even face up to our own?

As at odd as I may be with the current state of the industry, the practice of yoga works for me, and I want to keep at it until it no longer does (it could happen). It’s a privilege to pass on what I’ve learned to those who will benefit from it. So, whatever I learn on the business side becomes a personal lesson, and vice versa. I’ve gone and rambled about “other people” in this post. But really, writing in my blog and moan and whine to whomever will listen is pretty much all I can do.

I’m not going to change anybody much, if at all (tried that with a couple ex-boyfriends, did not work, learned my lesson). What it boils down now is for me to be vigilant in my own business conduct, and having the awareness that the seduction of fame is oh-so-potent, so much so that it’s even got some very learned and long time yoga practitioners sucked in in its engine. I’d write more, but I need to go work on my World Domination plan now. Please contact my agent for comments (er… you know, by clicking on the Comment link below ;) ).

Bonus: Here’s a fantastic crash course in PR using Social Media.

Have you seen my feather boa?

Have you seen my feather boa?

Support Your Local Yoga Teacher

I’ve been giving this post a lot of munching, mulling, and milling. In other words, I’ve been procrastinating. It’s not because I don’t want to write about it, it’s because I keep convincing myself that I don’t have enough: not enough information, not enough well-thought out reasons, not enough cohesive call to action, etc. In fact, it has taken me two hours from the time I clicked “Add New” for a new blog post until the time I actually started writing this.

You know what I mean. You might have been there too.  It’s pretty safe to assume we’ve all been paralyzed by something: attention-deficit, over-analysis, fear, anxiety, uncertainty, anger, addiction, doubt, etc., to name a few things we’ve got to work with. Dr. Robert Svodoba said in a workshop I recently attended: “We are all possessed by something.”

I don’t know if *we* are all possessed. Maybe there’s someone out there who’s seen every Dr. Phil’s episode, read all the Stephen Covey books, attended all the Tony Robbins seminars and listened to all the Wayne Dyer’s CDs, and is now working a 4-hour work-week a la Tim Ferris sipping a tequila somewhere in the French Riviera. Good for them.

As for me, I’m slow and need more help than that. Yoga and meditation may not be appropriate or work for everybody. But it works for me. The yoga practice is ultimately my best hope in this battle at this point. Among other things, my practice is for grounding in stability when I need it, gaining strength and flexibility when those are called for, and feeding my inner demons when they’re hungry.

My guess is, if you’re reading this, yoga means something to you too, and so, hear me out, and help me out with what I’m drumming up for: Support Your Local Yoga Teacher.

They Help Us Grow a Consistent Practice

Yoga is a practice. It’s a day-in, day-out practice. There is nothing instant about it. Supposedly it takes 21 days to train a new habit. Some of us are lucky if we successfully get rid of an unwanted habit in under a month, especially if we have been strengthening that habit for years, or decades. Yoga teachers are there so we can keep coming back and keep at it.

Without yoga, we would fill our book shelves with self-help books and beautiful philosophies and research studies and findings telling us we should do this and that, and we would intellectually know what to do, but without a consistent practice and perseverance, we may not achieve any lasting results. Local yoga teachers also have a chance to get to know us on a regular basis, and are therefore better acquainted with our progress. They’re familiar with our bodies and their tendencies. They are aware of what we’ve done and are capable of. This allows them to help us to our appropriate level.

The skills to stick to something, to keep coming back to it, to surrender, to detach, to learn to fail and be humbled by our falling. Those are very real skills that can be brought into the real world.

They’re Committed to the Learning Process: Theirs and Ours

Dedicated yoga teachers are always learning. They continue to pour time and money into their education. They get second, third, fourth jobs to keep learning and teaching yoga. Local yoga teachers do not have marketing teams behind them. They do not have endorsements and deals. They teach, they do their own marketing, advertising, bookkeeping, making ends meet, the whole enchilada.

Authentic teachers are not preaching. They know that they, too, are in this human form, with all the maladies and fallacies of the human mind. They are doing the practice, too.

Seeing someone else working on the very same thing we are and getting support from them is the basis of a community. We need local yoga teachers to cultivate this community.

They Bring the Teachings to Life

The teachings of the Yoga texts are great, but face it, they can be esoteric and downright bizarre. It is one thing to just pick up a copy of Patanjali’s Yoga Sutra or any copy of the Upanishads and toil away at trying to understand their meaning. It is another to have a teacher to explain these things to you and provide an environment where you can discuss them.

As awesome as the great teachers out there are, and as much as they have done to disseminate information, with them, we often learn in non-interactive, one-way street manner: reading something, watching something, listening to something. It is the local yoga teachers that break it down for us, put it together for us,and make the whole wide world of yoga less enigmatic to us.

Imagine if tomorrow, all the yoga classes in the neighborhood disappeared. Now, I know some of you would rejoice, thinking: yes! *some* of them *should* disappear. No no, I’m not talking about Cult Yoga, or Playboy Yoga, or… well, Whatever-Irks-You-Yoga. I’m talking about yoga beyond aerobics here. I’m talking about the local yoga class where people go to practice their Yama, NiyamaAsanaPranayama, their Pratyahara, their meditation: DharanaDhyanaSamadhi. (And yes, we need to start putting the foot down and not be ashamed of saying, “Why yes, I’m working on my Samadhi”, but that’s a different post.)

Imagine if tomorrow, no one’s left in town to tell us about Ayurveda, about Sanskrit, mantra, mudras, the cakras, our constitution; about Jyotish, the bandhas and the nadis, about samsara and kleshas, the seer and the vrtti and the gunas. Imagine if tomorrow, there’s no one to help us work with our breath, our prana, no one left to teach pre-natal and senior yoga, no one to explain why we just threw out our back trying to do Upward Dog, no one to explain esoteric concepts, no one to show us how to work on Warrior I.

I will also say this at the expense of ruffling some feathers: if yoga teachers disappeared tomorrow, the people who are only in it for the workout will have other options. They’ll move on to Crossfit or Bootcamp or whatever the new hot fitness thing is. But, for people who are it for more than sweatin’ and burnin’ calories, we’d be losing out on access to something that can help us become fully functional humans and members of society.

We get to know ourselves and the inner workings of our minds through many ways, one of which is from the yoga philosophy. I’m not saying it’s the *only* way. Far, far from it. I’m saying the teaching, the models, the concepts are useful starting points for self-introspection and self-awareness.

In Practical Terms

What does this all mean? I have a few ideas, but I’m inviting you to help me think of more.

I’m committed to:

  • Never stop learning.
  • Only teach what I know, and teach from my experience.
  • Exchange ideas and get feedback from fellow teachers.
  • Keep raising the bar on the quality of my teaching.
  • Help promote other teachers whose work I’m familiar with to people who will benefit from it.
  • Continue to work with my teachers locally, especially now that my 500-hour training is over, I’ve got to be even more proactive about keeping up with a consistent study program.

What other ways can we support local yoga teachers? I’d love to hear from you.

Falling is learning, kitteh!

Falling is learning, kitteh!

Support Your Local Yoga Teacher – An Interview with Laura DeFreitas

I first got to know Laura DeFreitas about a year and a half ago when she became an independent yoga teacher and started teaching at Taj Yoga, where I teach now, and where I was doing my yoga teacher training with Pacific Yoga at the time. Wanting to support her new business, and as a teacher trainee, I got a super good discount with Laura (that really sealed the deal) I signed up for a one-year membership with her.

So, I got to practice with Laura for a year. She primarily teaches Vinyasa Flow and Yoga Nidra, which, if you have not tried one of her classes, you really ought to.

I met up with Laura in Ballard at a Thai restaurant, and we talked about the practice and business of yoga over delicious Pad See Ewe (no tofu, extra eggs :) ). Laura finished her training in 2002 after college and has been teaching since 2003. Her influences are: Ashtanga, Yoga Nidra, Universal, and Iyengar in her 200-hr teacher training at Pacific Yoga.

What made you want to be a yoga teacher?
I was a gymnast for 15 years, took a break when I entered college and felt like something was missing, not only physically but something else. I feel like I’ve always been a seeker. I discovered yoga through a girlfriend of a coworker, took an intro series, and from the first class just knew this was something I wanted to learn more about. I did it as much yoga as I could. Then I discovered the Pacific Yoga Teacher training. It felt like coming home. Yoga speaks to me on that level of spirit I felt I’d been missing in my upbringing.

How did it become your profession?
I just hoped that I would be good at doing it [yoga]. The students were the ones that told me that I should continue and teach. I started teaching more and working less. It took me a couple years to make me realize that this is something I could do professionally.

How did you get your initial jitters out of the way?
I rented a small space and charged 5 bucks and taught my coworkers, whom I already knew, and that helped a lot.

What has changed the most since you started teaching?
I’ve changed from “spa yoga”, to a “no apology” yoga. This started as an internal shift. I’d catch myself getting nervous about teaching difficult poses and then noticed that I would back down in order to ‘protect’ the student thinking, “This is too hard, they’re not gonna want to do it.” I realize now that this is the place to work and there is a lot to be learned right on the edge of physical, mental and emotional intensity. My classes still leave you feeling great and I offer a Yin Yoga class to balance the vigorousness of my general classes.

How would you describe your classes?
I like think my classes move you into stillness. Yoga Nidra is infused into the movement. My primary influences are Astanga and Universal Yoga. Lately I’ve been drawing a lot of inspiration from Seattle Ashtanga Yoga teacher, Troy Lucero. Classes are modified to suit the level of the student base.

How did you discover Yoga Nidra?
I was at the 8 Limbs advanced training, and Anne Phyfe taught Yoga Nidra. It was one of those moments where you’re like, wow, I need to know more about this.

What’s the hardest thing about being a yoga teacher?
I think yoga is undervalued, it’s more than exercise. Getting that across to people in subtle ways is one of my intentions as a teacher.

Seattle Yoga Teachers Laura DeFreitas and Lux Sternstein at Laura's 1-year anniversary party at Taj Yoga

Seattle Yoga Teachers Laura DeFreitas and Lux Sternstein at Laura's 1-year anniversary party at Taj Yoga

Laura teaches primarily at Taj Yoga in the Crown Hill neighborhood of Seattle. You can find more about Laura at Laura Nidra Yoga.

Here’s Laura on the value of yoga beyond the physical:

Support Your Local Yoga Teacher – An Interview with Greg Owen

I first met Greg Owen at a Tias Little workshop in Seattle. I had been taking notes all day on my iPhone, making Greg curious enough to ask if I was really taking notes or just texting the whole time. After showing him how I took notes, my super duper tapping skillz impressed Greg so much that he let me take a yoga class of his for gratis.

Fast forward a couple years later, after becoming a yoga teacher in my own rights, I still remember Greg for his support of me as a young and uninitiated yoga teacher trainee wobbling into the world of teaching yoga. I met up with Greg one fine Seattle day to interview him.

What made you want to be a yoga teacher?
I grew up in Seattle and my mom did it when I was a kid, I’ve always been interested in philosophy. I studied Philosophy at New York University and Ponoma College and moved back to Oakland and got a degree in Glassblowing and did yoga as physical therapy for my glassblowing. I went to the Pilchuck glass school in Stanwood, which is an international school that Dale Chihuly started.

There were free yoga classes in the morning. A teacher came from 8 Limbs Yoga and taught and I was blown away by her demeanors and knew that I needed some of that in my life, since I’m a two left foot kinda guy. It was so helpful to me that I wanted to share it with people.

For my 36th bday I went to India and stayed at the Sivananda Ashram in Kerala. I figured that’s half my life so I would start over. When I came back Anne Phyfe Palmer suggested I take the teacher training. I started teaching 2 months into my training, afterwards I started teaching at 8 Limbs and have been teaching there since.

How have you gotten to be here in terms of style?
As the philosophy starts to steep in it becomes more than just the physical, the Yoga sutras and Buddhist text are all coming together. In my teaching the philosophy plays a central part. I describe it as using the body to discover the nature of the mind.

What has changed the most in your teaching?
Ideally my classes work the best when I’m not there, meaning I try not to let my personality get in the way of the teaching. I want to become transparent for the teaching to be seen.

How do you mean? What’s a class with you like?
I teach awareness, which means awareness of the breath and the body, and where the mind is, lik, “What are you thinking about, and what is the nature or quality of your thought?” I try not to suggest how people should feel or what they should think but I always ask them to ask themselves how they should think or how they’re feeling.

Do you teach with music?
No

And why not?
I’m a musician, a musicaholic, and a collector. It’s a pleasure and a distraction, it’s a big part of my life. I try to give yoga some space so I’d rather listen to my music at home. Also, people focus on it too much.

How do you introduce chanting?
Sanskrit is the language of yoga, I teach in it as much as I can, the chanting is a way to tap in the bhakti or the bhahavana. It’s an easy way to get people out of their head, it can bring up a lot of fear. It’s not a test.

What would you tell someone who wants to be a yoga teacher now?
I would ask what they want to do, and if they want to make a living, I’d tell them to become a barista instead. I think everybody can benefit from a teacher training, whether they teach or not. It’s like a calling and less a career choice. It’s not like being a massage therapist or a acupuncturist. Everybody can benefit for sure. It’s a human practice, so a practice from book or DVD is limited.

What’s the most challenging thing about teaching yoga?
All that human interaction can be very challenging. I’m a private person, so all that psychic energy in the room can be overwhelming, more so than a hard day of snowboarding. One thing I’m dealing with right now is figuring out if I should or should not tell the students that I’m having a hard time. I’m just trying to figure out what’s right for me.

What else gets you fired up?
I love music. I love being outside, hiking, swimming, snowboarding.

Where can we see your artwork?
At gregowen.com, at the William Traver Gallery on 1st and Union above the Vetri Glass International.

Seattle Yoga Teacher Greg Owen

Seattle Yoga Teacher Greg Owen

You can also find out more about Greg at Studio G. He teaches at 8 Limbs Yoga and Westside Yoga in West Seattle, and Be Luminous Yoga in downtown Seattle. Here’s Greg on his teaching style and “Everything Yoga”:

Support Your Local Yoga Teacher – An Interview with Diana Bonyhadi

I met up with Diana Bonyhadi, a fellow graduate of Pacific Yoga Teacher Training, at Grimaldi’s, a great local coffee shop in Issaquah, Washington. Her husband showed up for a short minute to give her a kiss and shared a cookie with us, and was off to work, leave me to chat with her.

What made you want to be a yoga teacher?
I’ve been practicing for 15 years. I grew up in Berkeley in the 60s, yoga was part of my life, but I didn’t actively practice until 1990. I had a lot of people asking me to be a yoga teacher, and I couldn’t ignore it.

What’s the hardest thing about being a yoga teacher?
When I have a student that comes to class regularly and the correction is always the same, and it makes me wonder if maybe this isn’t the class for them? Should I have to ask them to leave? You have to let people walk their own walk and ask, “What is it that has to happen when they refuse to take the adjustment?” Also, helping students to do that om.

What comes naturally for you in your teaching?
Sequencing really comes naturally. When I talk to the students and see what they need, it becomes so clear what the sequencing should be.

What has changed the most in your teaching?
The reliance on notes. I would write up the whole class and study them beforehand. Not to say that I don’t have a teaching plan, but now it comes more naturally and intuitively.

How would you describe your signature teaching style
It’s a Vinyasa style class with therapeutics element and alignment-based. I would start with a seated meditation, then opening up the arms and working through the shoulders, the rib cage and the hips, all are sequenced with breath. You will always get pranayama in my class. There’s always good music.

How do you tend to your own practice?
I do it every day, and it always has a meditation component.

What have you learned about teaching?
You can’t model the full pose, when you look up you’re out of alignment. Also, different people come with different energy and different bodies and i really enjoy that. No matter where you are, you don’t need a yoga room. You can gain deep wisdom from your students no matter where you teach.

What would you tell an aspiring a yoga teacher?
Go study, go get your certification. Learn alignment.

Diana teaches at Samena Club in Bellevue and Urban Oasis in Issaquah. You can learn more about Diana at Kharma Bella Yoga and follow her blog Living Yoga Beyond the Mat.

Issaquah yoga teacher Diana Bonyhadi

Issaquah yoga teacher Diana Bonyhadi

Here’s a tip from Diana on getting started on chanting Om.

Goal vs. Intention – Yoga Teacher to Yoga Teacher

This is another video in the New Yoga Teacher to New Yoga Teacher series, part of my work to support new yoga teachers. Here I talk about how to deal with both good days and bad days, and yes, they do happen. As they say about riding and laying down a motorcycle: it’s not a matter of if, but when.

I made this tonight at Taj Yoga, but the idea has been on my mind for a long time. It’s a lesson I learned from the Summer Retreat in Leavenworth as part of my 500-hour teacher training. One afternoon after lunch, as we were walking back to our rooms, I caught up with my teacher Kathryn Payne and talked to her about some of my fears and anxiety of being a new teacher.

Kathryn said an important thing that I continue to cherish and put to good use. She said there’s a difference between a goal and an intention. A Goal is something you set, and you may eventually achieve, and then move on to other goals. An Intention is something that can potentially stay with you for your whole career.